Good or Bad is about KM Tools (Techno-based boundary in KM). True or False is about KM Process Framework ( Human Mind-based boundary in KM). Right or Wrong is about KM Standards Culture and Value (Organizational (Collective / Social) Learning-based boundary in KM )
Is consciousness anything more than our stored experience and knowledge collected using tools such as our hands, arms, heart, eyes, nose, ears, tounge over a communications network of neural pathways and stored and processed by the brain (life's most valuable tool)?
How can we be conscious of competence or in competence without the use of any of at least one of these tools and the execution of our body's volunatary and involunatry process frameworks?
"This is the most comprehensive book I have ever read on the implementation of knowledge management. Whether you are just starting out or a seasoned professional, it is all here. Absolutely a first-rate reference." (Robert H Buckman, retired Chairman and CEO, Bulab Holdings, Inc)
I am a director for Knoco, the international firm of knowledge management consultants, offering a range of knowledge management services, including knowledge management strategy, knowledge management framework development, and knowledge management implementation services.
I also have an interest in Lessons Learned
3 comments:
Good or Bad is about KM Tools (Techno-based boundary in KM). True or False is about KM Process Framework ( Human Mind-based boundary in KM). Right or Wrong is about KM Standards Culture and Value (Organizational (Collective / Social) Learning-based boundary in KM )
Md Santo - http://mobeeknowledge.ning.com
I think you miss the point, Mr Santo, I am afraid.
It is about consciousness of competence/incompetence rather than tools and process frameworks.
Is consciousness anything more than our stored experience and knowledge collected using tools such as our hands, arms, heart, eyes, nose, ears, tounge over a communications network of neural pathways and stored and processed by the brain (life's most valuable tool)?
How can we be conscious of competence or in competence without the use of any of at least one of these tools and the execution of our body's volunatary and involunatry process frameworks?
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